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Pleasures Of The Highest Sense: The End

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8 thoughts on “ Pleasures Of The Highest Sense: The End ”

  1. Gocage says:
    Jul 07,  · On pleasure. Epicurus agrees with Aristotle that happiness is an end-in-itself and the highest good of human living. However, he identifies happiness with the pursuit of pleasure .
  2. Faukasa says:
    Epicureanism, in a strict sense, the philosophy taught by Epicurus (– BCE). In a broad sense, it is a system of ethics embracing every conception or form of life that can be traced to the principles of his philosophy. In popular parlance, Epicureanism means devotion to pleasure, comfort, and high living.
  3. Dikora says:
    In Ethics, Aristotle argues the highest end is the human good, and claims that the highest end pursued in action is happiness. Aristotle also claims that happiness is achieved only by living a virtuous life – “our definition is in harmony with those who say that happiness is virtue, or a particular virtue; because an activity in accordance with virtue implies virtue.
  4. Kazitaur says:
    An object which is choiceworthy in the greatest sense is chosen for its own sake, and pleasure seems to be such an object. Yet pleasure is not the highest good, because it is preferable with rather than without prudence, as Plato argues. Further, not all pleasures are worthy of choice, but only those which come from noble actions. Section 3.
  5. Vorn says:
    The Nicomachean Ethics (/ ˌ n ɪ k oʊ ˈ m æ k i ə n /; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is the name normally given to Aristotle's best-known work on work, which plays a pre-eminent role in defining Aristotelian ethics, consists of ten books, originally separate scrolls, and is understood to be based on notes from his lectures at the Lyceum.
  6. Mazushicage says:
    Happiness is the only thing desirable as an end, and it not only involves pleasure, but also the lack of pain (pleasure >> pain). By the end of paragraph 3, ch. IV, Mill thinks he has successfully proven that happiness is the sole criterion of morality.
  7. Tora says:
    Aristotle - Aristotle - Philosophy of mind: Aristotle regarded psychology as a part of natural philosophy, and he wrote much about the philosophy of mind. This material appears in his ethical writings, in a systematic treatise on the nature of the soul (De anima), and in a number of minor monographs on topics such as sense-perception, memory, sleep, and dreams.
  8. Kigul says:
    When we say, then, that pleasure is the end and aim, we do not mean the pleasures of the prodigal or the pleasures of sensuality, as we are understood to do by some through ignorance, prejudice, or willful misrepresentation. By pleasure we mean the absence of pain in the body and of trouble in the soul.

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